of the theologian connects with God’s own knowledge; it is only by faith that the theologian’s science has real content, but it is also thanks to faith that theology finds itself situated on the path leading from the obscurity of this world to the full daylight of vision. Thus it is sufficient, but necessary, for the theologian as a scholar to direct the requisites of his knowledge right to their final end, to culminate by reaching him who is the ultimate end of his life as believer. Here, then,
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